Siamese twins sex unknown (year 1749)

The following record is recorded in the Västerstad death book in 1749. (Click here for original article in Swedish.)

siamese-twinsVästerstad CI:1 (1736-1789) Image 116 / page 115 (AID: v110359.b116.s115, NAD: SE/LLA/13469) Link.

”1749 Aug 14 och begrofs 22 Augusti. Twå oäkta dödfödda Twillingar, som woro sammanwuxna med bukarna, dessutom wanskapta till buk, länder, lår och ben, så att man ei kunde se af hwad kön de woro. De föddes d:14 Augsti. Modren är qwinfolket Karna Nilsdotter från Wästra Wedåkra. Barnafadren är Soldaten af Hamiltons regemente Nils Österberg.”

Death on August 14th and buried on August 22nd. Two illegitimate stillborn twins, who were joined together at the belly and additionally malformed to the belly, loin, thigh and leg so that one could not tell what sex they were. They were born on the 14th of August. The mother is Karna Nilsdotter from Wästra Wedåkra. The father of the children is a soldier from Hamilton’s regiment, Nils Österberg.

ArkivDigital

Triplets (Trillingar)

Twins occur now and then. According to the Swedish language encyclopedia, (Nationalencyklopedin), twins account for 1 in 85 births. Triplets are considerably less common, 1 in 70,000 births. Therefore, it is rather surprising to see two sets of triplets born in the same parish with only 3 ½ months between them. This happened in the same village in Mjällyby parish in Blekinge county in the years 1731 and 1732.

On November 9, 1731 the triplets, Sissa, Åke and Lars, were born to Ingemar Larsson and Sissa Åkesdotter in Istaby. (See image below.)

november-tripletsMjällby (K) CI:1 (1723-1753) Image 31 / page 53 (AID: v96434.b31.s53, NAD: SE/LLA/13269) Link.

On February 27, 1732 the triplets, Karna, Kiersta and Berta ware born to Bengt Olsson and Anna Svensdotter in Istaby.

february-27-imageMjällby (K) CI:1 (1723-1753) Image 32 / page 55 (AID: v96434.b32.s55, NAD: SE/LLA/13269) Link.

There is a gap in the records in the death book from August 1731 to April 1732 so it is difficult to see if all the children survived. Triplets are often born prematurely and weigh less than ordinary children and at this time the prognosis for survival was not great. However, these triplets were baptized at the ordinary times and there is no notation that they received emergency baptisms.

It is likely that they died within a month after their birth. The writer has not found them in the later church books from Mjällby.

This article was written by Örjan Hedenberg for ArkivDigital and originally published in Swedish. Click here to read the article in Swedish.

ArkivDigital

Sara Jönsdotter lived 106 years

oldageNederluleå C:2 (1726-1742) Image 294 / page 531 (AID: v138428.b294.s531, NAD: SE/HLA/1010132) Link.

Occasionally we see examples of persons living  a remarkably long life in the church books. In the 1741 death book for Nederluleå’s parish, the priest wrote the following notes about Sara Jönsdotter.

”Mycket ålderstigna Pigan Sara Jönsd:r ifrån Måttsund. Född 1635. Fadren Jöns Erichsson. Modren hust: Sara N.d:r afled genom döden d:1 Augusti. Begrafdes på kyrkogården d:8 ejusd. Warit 15 år blind, men dock under sin blindhet spunnit finaste garn. Thes höga ålder är 106 år.”

The very elderly maid Sara Jönsdotter from Måttsund. Born in 1635. Her father was Jöns Erichsson and her mother was Sara N. dotter. Died on the 1st of August. Buried in the church cemetery on the 8th of the same month. Was blind for 15 years, but still spun the finest yarn despite being blind.  Was the high age of 106 years.

We wish to thank Björn Rydh for the tip.

Read original blog entry in Swedish.

ArkivDigital

Inger Anonymidotter

IngerAnonymousGlimåkra CI:5 (1836-1862) Image 148 / page 145 (AID: v99243.b148.s145, NAD: SE/LLA/13111) Link.

The priest wrote the following entry about the maid Inger in the 1842 Glimåkra’s parish death book. Neither the priest or Inger knew who she was.

1842 Sept. 12 P. Inger Anonymidotter i Glimåkra efter en svår förlossning med ett oäkta barn, som var dödfödt. Inger hade i barndomen utvandrat fr. sitt hem, men visste ej sjelf hvarifrån hon var kommen. Ingen säker underrättelse hade om henne kunnat fås. Hon tycktes vara vid pass 26 år gammal. Till sin första nattvardsgång var hon här beredd och admitterad. Hon begrofs d.17 Sept:r”

On September 12, 1842, the maid Inger Anonymidotter (daughter of an unknown person) in Glimåkra died after a very difficult birth of a child who was born out of wedlock and stillborn. Inger had wandered from her home as a child but she did not know where she came from. No one was sure or had any information about who she could be. She was thought to be around 26 years old. She prepared for her first communion and was confirmed in this parish. She was buried on the 17th of September.

Read original blog entry in Swedish.

ArkivDigital

Elfva-Bengtan from Skårby

elfva1

elva2Skårby CI:4 (1825-1862) Image 193 / page 375 (AID: v111804.b193.s375, NAD: SE/LLA/13350) Link.

In the 1842 death book for Skårby parish in southern Skåne, the priest included some additional information in Elfva-Bengtan’s death record.

Den så kallade Elfva-Bengtan i Skårby socken, som från urminnes tider lär hafva bott i en af henne uppförd jordhydda på gränsen emellan Willie, Kattslösa och Skårby Socknars ägor vid Snöftarp, och som i flera decennier blifvit skjutsad omkring i Skårby Socken från gård till gård, dog i Torpet Grekland den 26te och begrofs den 30de Januari. Hennes ålder är okänd; men sjelf har hon längesedan uppgiwvit sig hafva hunnit öfver 100 år. 84?

The person known as Elfva-Bengtan in Skårby parish, who as long as one can remember was said to have lived in one of her dugouts on the border between Willie, Kattslösa and Skårby parish grounds near Snöftarp, and who for several decades was pushed around from farm to farm, died at Torpet Grekland on the 26th and was buried on the 30th of January. Her age is unknown, but she herself for a long time stated that she was over 100 years.  84?

These few lines give us a picture of Bengta’s difficult life. Imagine how much more we could learn if more priests had noted more than just the name and age in the death record. It appears that the priest was questioning her age and that might be the reason he wrote “84?” at the end of the notation.

Read original blog in Swedish.

ArkivDigital